Classical commentary, with a supercommentary, on Jaimini's Mīmāṃsāsūtra, presenting the tradition of Bhāṭṭa school; includes Mīmāṃsāśāstrasāraḥ, by N.S. Anantakrishna Sastri.

pt. 1. Collection of Sastri's writings and a kavya on him -- pt. 2. Select research papers presented at the birth centenary seminars.

On Jaina philosophy and epistemology; special issue of Jainadarśana, journal published in 1934.

Commentary, with supercommentary on Brahmasūtra of Bādarāyaṇa, presenting the viewpoint of Śuddhādvaita school in Hindu philosophy.

Hesperides Press are republishing these classic works in affordable, high quality, modern editions, using the original text and artwork.

Portion of Sanskrit treatise on Hindu logic and epistemology of the Navya-Nyāya school in Hindu philosophy.

pt. 1. Collection of Sastri's writings and a kavya on him -- pt. 2. Select research papers presented at the birth centenary seminars.

Classical Sanskrit text on Lokāyata, with English English translation.

Commentary on Tantravārttika of Kumārila Bhaṭṭa, work on Mimamsa philosophy.

Classical treatise on Navya-Nyāya philosophy with Gaṅgā Sanskrit commentary.

On the life and work of Sureshvaracharya, disciple of Shankaracharya, founder of the school of Hindu Advaita (non-dualistic) Vedanta philosophy.

The Tattvabindu of Vacaspatimisra with the commentary called Tattvavibhavand of Paramesvara II of Payyur Bhattamana. This edition of Vacaspatimisra's Tattvabindu and of its commentary Tattvavibhavana by Paramesvara II is based on (1) a transcript of a manuscript Tattvavibhavana preserved in the Madras Government Oriental Manuscripts Library, and (2) the Benares Edition of the Tattvabindu. Since the commentator has made it a rule to quote the full text by parts before commenting on it. Vacaspatimisra's Tattvabindu is a short and highly difficult (...) text. In his characteristically rhythmic and stately diction, Vacaspatimisra reviews in the Tattvabindu, the vaiyakarana doctrine of Sphota, mainly as expounded by Bhartrhari and Mandanamisra, and amplifies and reaffirms Kumarila's criticism of Sphota doctrine. The elaborate and scholarly introduction, giving a historical sketch of the Mimamsa literature, and the thoroughgoing analysis of the Tattvabindu, in English, which the learned editor has prefixed to his edition of the work. (shrink)

Treatise, with Vedāntaparibhāṣāmaṇiprabhā and Vedāntaparibhāṣāśikhāmaṇi commentaries, on the epistemology of the Advaita philosophy.

Treatise on Yoga philosophy with Sanskrit commentaries and translation.

On Sanskrit language semantics and philosophy.

Treatise on the epistemological concept of cognition and metaphysical theory of causation, presenting the Advaita school in Hindu philosophy.

Classical commentary on Yogasūtra of Patañjali.

SAT's most recent publication, this English translation from the original Sankrit by Adi Sankara is a very clear, aphoristic explanation of what the self is and the Knowledge that reveals.

Compilation of textual references from Vedic and Jaina religious literature on religious, philosophical and cultural aspects of non-violence (Ahimsa); Prakrit and Sanskrit text with Hindi translation.

As a pioneer Christian apology written as early as 1862, this work previously titled differently such as Hindu Philosophical Systems : A Rational Refutation (1862). A Rational Refutation of the Hindu Philosophical Systems (1897) and A Mirror of the Hindu Philosophical Systems (1911), is rated as scholarly as Krishna Mohun Banerjea's Dialogues on the Hindu Philosophy of 1861. The approach of both these works to the Hindu philosophical systems was negative and it is not acceptable to Indian Christians any more. (...) There have been many later works from Indian Christians scholars emphassing the possible contributions of one or other school of Indian philosophy to Christian thought. Whereas the merit of these two pioneering works was that they provide a Christian response to all the six systems of Hindu philosophy together comprehensively. For the later Indian Christian scholars to follow Inclusivism in Theology of Religious, somebody had to start at the school of Exclusivism and the two pioneers Goreh and Banerjea undertook this task. (shrink)

Sanskrit treatise on Yoga and meditation according to the fundamentals of Nātha sect.